How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
13.06.2025 04:33
I left Benares - I had little common sense. ||1|| Pause ||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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You have cut through all my confusion and doubt.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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Sain (a barber)
Says Kabeer, the Guru and Ganaysha and Shiva all know
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
What does it mean if someone asks if it’s pink?
NOW…
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
If God be within the mosque, then to whom does this world belong?
How do teachers justify punishing a student for fighting back against their bullies?
For many years, I practiced penance and intense meditation at Kaashi;
I have searched through all the Vedas and the Puraanas.
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Hari is in the East, Allah is in the West.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Kaashi and Magahar - I consider them the same.
Ramarchan Paddati gives more info about his teachings.
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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I went to God's place, and worshipped Him there.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Is there anything wrong with me because I'm still single?
I am a sacrifice to You, O my True Guru.
One Universal Creator God. By The Grace Of The True Guru:
then who is there to know what happens without?
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
There the streams of light flow in all directions, few are the men who can cross to that shore!
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Says Kabeer, this is what I say:
Shvetashvatara Upanishad (6.23)
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
That God showed me the Guru, within my own mind. ||1||
At the time of my death, I moved to Magahar. ||2||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Ravidas (a chamar shoemaker)
Kabir (a weaver)
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
He does not dwell at the Lord's Feet. ||3||
— Kabir, II.57, Translated by Rabindranath Tagore
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
As long as the mind is filled with the desire for heaven,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Raamaanand Jee, First House:
Now tell me, Lord, what will my condition be?
CONCLUSION:
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
To him who is high-minded, these teachings will be illuminating.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I am not a Hindu, nor am I a Muslim.
Sadhna (a Muslim butcher) and
I am like a fish out of water,
Without looking into one's heart, how can one reach paradise?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Sant Kabir was staunchly against cow slaughter.
I ground up sandalwood, along with several fragrant oils.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
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If Ram be within the image which you find upon your pilgrimage,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Where should I go? My home is filled with bliss.
One day, a desire welled up in my mind.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Wherever I go, I find water and stones.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I would go there, only if the Lord were not here. ||2||
Raamaanand's Lord and Master is the All-pervading Lord God.
With inadequate devotion, how can anyone swim across? ||4||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
All the men and women of the world are His living forms.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Now here in this verse
There, where millions of Krishnas stand with hands folded,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
You are totally pervading and permeating in all.
I am not a Hindu, nor am I a Muslim.
— Kabir, III.2, Translated by Rabindranath Tagore
The young and the old drink milk pudding, but these fools eat the cow's body.
From Guru Granth Sahib ji - Ang 1195
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Look within your heart, for there you will find both Karim and Ram;
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I wasted my whole life in the city of Shiva;
These morons know nothing, they wander about in ignorance,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
I serve the One Lord, and not any other. ||2||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Let's look at the views of Sant Kabir
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Says Kabeer, unto whom should I tell this?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||